Ever since this album was initially given away back in November of 2007, I’ve waited for two things:
- The vinyl
- The instrumental vinyl
Ever since this album was initially given away back in November of 2007, I’ve waited for two things:
and then Amiri Baraka says:
Amiri Baraka challenges Black radicals to “do something.”
The Parade of Anti-Obama Rascals
By Amiri Baraka
We certainly know the animals of the right, the US Reich, the Foxes and Klan in Civilian clothes, e.g., O’Reilly, Hannity, Limbaugh &c and certainly a coon or two Tavis & Andy, some people even came up with the slogan Strangle Rangel. Happily w/the departure of Bonnie & Clyde more of these Negro retainers will replace their ” HillJig” buttons with the shit eating grin of exposed Toms as they try to ease painlessly into at least the margin of the masses who support Obama .
But I’m talking about another substantial pimple of so disant, dare I say, intellectuals & self advertised radicals who are quite audible & wordy in opposition to Obama. You might say, ‘but how is that, since now there is only the prisoner of war, McCain , whose proves every time he opens his mouth that he is still a prisoner of the Viet Nam war’ that Obama faces. McCain’s major campaign plank is that Americans need to keep dying in Iraq and our tax monies need to keep being fed to Halliburton and the other oilies and cronies. McCain also holds that we continue the Bush type savaging of the US constitution by denying habeas corpus and the legal rights of prisoners in Guantanamo. Keep it open as a Bush-Cheney concentration camp. McCain also wants to maintain the widespread hatred of the US by the world, as well as making Bush’ giveaway Tax cuts for the super rich permanent.
Here’s a charming character who on returning from Viet nam soon dumped his lst wife who had been severely crippled in an automobile accident, to run off with, among others, a beer brewery heiress who cd support his political barn storming. Here’s a man, who for all the media clap about him being “an independent” is the spiritual follower of the man whose seat he sits in as Senator from Arizona, Barry Goldwater.
I mention all this because it is criminal for these people claiming to be radical or intellectual to oppose or refuse to support Obama. I hope we don’t have to hear about “the lesser of two evils” from people whose foolish mirror worship wd have us elect the worst of two evils.
For those who claim radical by supporting McKinney or, brain forbid, the Nadir of fake liberalism, we shoud have little sympathy. As much as I have admired Cynthia McKinney, to pose her candidacy as an alternative to Obama is at best empty idealism, at worst nearly as dangerous as when the Nader used the same windy egotism to help elect Bush.
The people who are supporting McKinney must know that that is an empty gesture. But too often such people are so pocked with self congratulatory idealism, that they care little or understand little about politics (i.e. the gaining maintaining and use of power) but want only to pronounce , to themselves mostly, how progressive or
radical or even revolutionary they are.
Faced with the obvious that McKinney cannot actually do anything by running but put out lines a solid left bloc shd put out anyway, their pre-joinder is that Obama will be running as a candidate of an imperialist party, or Imperialism will not let Obama do anything different or progressive…that he will do the same things any democrat would do and that the Democrats are using Obama to draw young people to the Democratic party. Also that there is a sector of the bourgeoisie supports Obama to put a new face on the US as alternative to the Devil face Bush has projected as the American image.
Some of these things I agree with, but before qualifying that let me say that no amount of solipsistic fist pounding about “radical principles” will change this society as much as the election of Barack Obama will as president of the US. Not to understand this is to have few clues about the history of this country, its people, or the history of the Black struggle in the US. It is also to be completely at odds with the masses of the Afro-American people, let us say with the masses of black and colored people internationally. How people who claim to lead the people but who time after time tail them so badly must be understood. It is because they confuse elitism with class consciousness.
And at this point, the US body politic has been taken too far in this present election campaign to easily dissolve this heavy challenge to its historic race & class exclusivity. The positive aspect of Hillary Clinton’s candidacy and commitment to work in the Obama campaign has certainly shredded some of the gender exclusivity as well, so that there is in reality a prospect that some substantive change can be made. Obama is the democratic nominee. Only repeats of the outright election theft of Florida in 2000 and Ohio in 2004 can put McCain in the white house. In 2 weeks, since the Democratic Party primaries ended, McCain’s poll numbers have dropped from a dead heat w/Obama to trailing by 18 points.
It is up to revolutionaries and progressives and radicals of all stripes to make it difficult for another larceny in November. We should agitate for serious disruption across this country and internationally if such a criminal attempt to steal the US presidency is mounted.
For the so called left and would be radicals (and some grinning idiots who say they don’t even care about politics) the McKinney gambit is to label oneself “Quixote of the loyal opposition” to pipsqueak a hiss of disproval at the rulers while being an enabler of the same. Neither McCain nor McKinney will help us. Only Obama offers some actual help.
Even the dumbest things Obama has said re: Cuba and the soft shoe for Israel must be seen as the cost of realpolitik, that is he is not running for president of the NAACP and not to understand that those are the stances that must be taken in the present political context, even though we hold out to support what he said about initiating talks with the Cubans, the Palestinians . After years of Washington stupidity and slavish support for the Miami Gusanos and Israeli imperialism, there is in Obama’s raising of talks with the US Bourgeois enemies something that must be understood as the potential path for new initiative. It is the duty of a left progressive radical bloc to be loud and regular in our demands for the changes Obama has alluded to in his campaign. We must take up these issues and push collectively, as a Bloc, or he will be pushed inexorably to the right.
Some people were grousing about the father’s day address and the stance he took lecturing Black men to actually become fathers not just disappearing sexual partners. But can anyone who actually lives in the hood, and has raised children there really claim that what Obama said is somehow an “insult to half a race”. We need to take up that idea of making Black men stand up and embrace fatherhood (a lifetime gig) as men and quit winking at the vanished baby makers that litter our community with fatherless children. This is where a great deal of the raw material comes from for the gangs that imperil our communities.
As I answered one irate e-mailer who was pissed off at Obama for leveling that challenge, a Negro man killed my only sister, a Negro man killed my youngest daughter.
I can’t give no mealy mouth slack about that, we need to Stand Up!
Obama has addressed the Israeli lobby and the Gusano (anti Cuba) lobby. But where is the Black left and general progressive, radical and revolutionary lobby? That is the real job we need to address. We must bring something to the table. It is time for the left to really make some kind of Left Bloc to support Obama. I was at the Black Left meeting in North Carolina and had to argue with a group of folks who want to be revolutionary as heck with a Reconstruction Party supporting Cynthia McKinney. Though there was some good discussion, nothing concrete has been offered especially around the Obama campaign.
There were even a few badly disguised nationalists, posing as part of the left who think such posturing somehow more revolutionary than getting Obama into the oval office and dealing with getting him there and the rocking and rolling that will go on in this country whether he makes it or not. We ought to be putting together a left bloc document that can be circulated as soon and as widely as possible and in Denver and depending on the circumstances, beyond. Using this as a means of drawing the excited masses to the left.
We always knew that the Obama campaign had the potential to do this. And the closer we get to the convention and then the election even more excitement will be generated. We shd not let our role be to stand on the sidelines and mumble how hip weare, we can’t be so hip we let this cross roads of US history pass us by and possibly even let the lobotomized Robocop of right wing Republicanism serve us up more Bush’ it.
I am sending this document right after I finish writing it to the Black Radical Congress who is meeting in St. Louis this weekend. I would hope it could be circulated.
that was fun,right?
Now roll over to youtube and watch some Bill Hicks, or dig up some Weather Report clips and here it from Joe Zawinul & Wayne Shorter.
Potential is a motherfucker, ain’t it?
Whilst on the subject of all things Chi-Town, “the Super Black World of…” © is proud to announce*******
ONE NIGHT ONLY : SEP 4, CHICAGO: “Black World Cinema @ Ice Theaters” (210 W. 87th Street) will be host to a screening of Chameleon Street followed by a Q&A w/ writer/director/actor Wendell B. Harris Jr.
$5 Chi-Town homies…that’s a gallon of gas and one loose cigarette. That’s a two piece w/ mild sauce at Harold’s…maybe a drink too, you tell me.
Let me tell you, you can’t get this much entertainment for $5 everywhere. I’m actually a little jealous. Do you know how far $5 goes in San Francisco? That’s a regular ass cup of coffee & no scone, sconey. That’s a shot of tequila surrounded by a din of Star Wars references and Firefox update chatter.
Have you seen Chameleon Street yet? Have you heard me telling you to see it, buy it, tell a friend? Do you know how much I’m getting paid to tell you that you do deserve decent entertainment? Nada, amigo. Do you know why I’m telling you to see Chameleon Street? So you can join me in a decent conversation about a cool movie. Kanye is already trying to bite the steez, so you know you’re eligible…
Wendell, come tell ’em man. I swear there’s a schitt load of people that read this blog (I look at the numbers a lot, and am amazed that I do not have a gang of albino jews stalking me wanting to argue), they’re all so shy…
hold up…watch this again:
Wendell?!?!?!? Tell ’em, man…
PARIS: When Youssoupha, a black rapper here, was asked the other day what was on his mind, a grin spread across his face. “Barack Obama,” he said. “Obama tells us everything is possible.”
A new black consciousness is emerging in France, lately hastened by, of all things, the presumptive Democratic nominee for president of the United States. An article in Le Monde a few days ago described how Obama is “stirring up high hopes” among blacks here. Even seeing the word “noir” (“black”) in a French newspaper was an occasion for surprise until recently.
Meanwhile, this past weekend, 60 cars were burned and some 50 young people scuffled with police and firemen, injuring several of them, in a poor minority suburb of Vitry-le-François, in the Marne region of northeast France.
Americans, who have debated race relations since the dawn of the Republic, may find it hard to grasp the degree to which race, like religion, remains a taboo topic in France. While Obama talks about running a campaign transcending race, an increasing number of French blacks are pushing for, in effect, the reverse.
Having always thought it was more racially enlightened than strife-torn America, France finds itself facing the prospect that it has actually fallen behind on that score. Incidents like the ones over the weekend bring to mind the rioting that exploded across France three years ago. Since it abolished slavery 160 years ago, the country has officially declared itself to be colorblind — but seeing Obama, a new generation of French blacks is arguing that it’s high time here for precisely the sort of frank discussions that in America have preceded the nomination of a major black candidate.
Then, like many well-educated blacks in this country, he hit a brick wall. “I found myself working in fast-food places with people who had the equivalent of a 15-year-old’s level of education,” he recalled.
So he turned to rap, out of frustration as much as anything, finding inspiration in “négritude,” an ideology of black pride conceived in Paris during the 1920s and 30s by Aimé Césaire, the French poet and politician from Martinique, and Léopold Sédar Senghor, the poet who became Senegal’s first president. Its philosophy, as Sartre once put it, was a kind of “antiracist racism,” a celebration of shared black heritage.
Négritude and Césaire are back. When Césaire died in April, at 94, his funeral in Fort-de-France, Martinique, was broadcast live on French television. The French president, Nicolas Sarkozy, and his rival Ségolène Royal both attended. Just three years ago, Sarkozy, as head of a center-right party and not yet president, supported a law (repealed after much protest) that compelled French schools to teach the “positive” aspects of colonialism. The next year, Césaire refused to meet with him. Now here was Sarkozy flying to the former French colony (today one of the country’s overseas departments, meaning he could troll for votes) to pay tribute to the poet laureate of négritude.
That said, as a country France definitely sends out mixed messages. “Négritude is a concept they just don’t want to hear about,” Youssoupha raps in “Render Unto Césaire” on his latest album, “À Chaque Frère” (“To Each Brother”). A regular short feature on French public television, “Citoyens Visibles,” hosted by a young actress, Hafsia Herzi, celebrates French artists with foreign origins.
At the same time, it’s against the rules for the government to conduct official surveys according to race. Consequently, nobody even knows for certain how many black citizens there are. Estimates vary between 3 million and 5 million out of a population of more than 61 million.
“Can you imagine if French officials said, ‘Well, we’re not sure, the population of France may be 65 million, or maybe it’s 30 million’?” declared a somewhat exasperated Patrick Lozès, founder of Cran, a black organization devised not long ago partly to gather statistics the government won’t.
When he sat down to talk the other morning, the first two words out of his mouth were Barack Obama. “The idea behind not categorizing people by race is obviously good; we want to believe in the republican ideal,” he said. “But in reality we’re blind in France, not colorblind but information blind, and just saying people are equal doesn’t make them equal.”
He ticked off some obvious numbers: one black member representing continental France in the National Assembly among 555 members; no continental French senators out of some 300; only a handful of mayors out of some 36,000, and none from the poor Paris suburbs.
To this may be added Cran’s findings that the percentage of blacks in France who hold university degrees is 55, compared with 37 percent for the general population. But the number of blacks who get stuck in the working class is 45 percent, compared with 34 percent for the national average.
“There’s total hypocrisy here,” Léonora Miano said. She’s a black author, 37, originally from Cameroon, whose recent novel “Tels des Astres Éteints” (“Like Extinguished Stars”) is about race relations as seen through the eyes of three black immigrants.
“For me it was really strange when I arrived 17 years ago to find people here never used the word race,” Miano said over coffee one afternoon at Café Beaubourg. Outside, African immigrants hawked sunglasses to tourists. “French universalism, the whole French republican ideal, proposes that if you embrace French values, the French language, French culture, then race doesn’t exist and it won’t matter if you’re black. But of course it does. So we need to have a conversation, and slowly it is coming: not a conversation about guilt or history, but about now.”
“The Black Condition: An Essay on a French Minority” by Pap N’Diaye, a 42-year-old historian at the School for Advanced Study of the Social Sciences, is another much-talked-about new book here. “We are witnessing a renaissance of the négritude movement,” N’Diaye declared the other day.
The surge in popularity of Obama among French blacks partly stems from the hope that his rise “will highlight our lack of diversity and put pressure on French politicians who say they favor him to open politics up more to minorities,” N’Diaye said. “We in France are, in terms of race, where we were in terms of gender 40 years ago.”
He laid out some history: French decolonization during the 1960s pretty much pushed the original négritude movement to the back burner, at the same time that it inspired a wave of immigrants from the Caribbean to come here and fill low-ranking civil service jobs. From sub-Saharan Africa, another wave of laborers gravitated to private industry. The two populations didn’t communicate much.
But their children, raised here, have grown up together. “Mutually discovered discrimination,” as N’Diaye put it, has forged a bond out of which négritude is being revived
The watershed event was the rioting in poor French suburbs three years ago. Among its cultural consequences: Aimé Césaire “started to be rediscovered by young people who found in his work things germane to the current situation,” N’Diaye said.
Youssoupha is one of those people. He was nursing a Coke recently at Top Kafé, a Lubavitch Tex-Mex restaurant in Créteil, just outside Paris, where he lives. Nearby, two waiters in yarmulkes sat watching Rafael Nadal play tennis on television beneath dusty framed pictures of Las Vegas and Rabbi Menachem Schneerson. A clutch of Arab teenagers smoked outside. In modest neighborhoods like this, France can look remarkably harmonious.
“Césaire is in my lyrics, and I was upset when people misinterpreted what I wrote as anti-white because négritude is the affirmation of our common black roots,” Youssoupha said.
Miano, the novelist, made a similar point. “There is no such thing as a black ‘community’ in France — yet — partly because we have such different histories,” she said. “An immigrant woman from Mali and another from Cameroon view the world in completely different ways. You also shouldn’t think there isn’t racism among blacks in France, between West Indians and Africans. There is. But ultimately we’re all black in the face of discrimination.”
Then she smiled: “Too bad I forgot to wear my Obama T-shirt.”
Hey Michelle,get Barry up on that Bobby Hemmitt reading list would you, sistah?
Word up. Sho’ nuff Ya dig?